next up previous
Next: Interactions With the Up: The General Context Previous: Change itself.

The culture of science.

Several largely unexamined assumptions underlie the practice and politics of science and might be called its culture or internal context. Alvin Weinberg referred to these as ``axiological attitudes toward science'' [Weinberg, 1992 p 51], and he lists four: Although Weinberg qualifies these broad generalities, they stand as useful guides for understanding scientific culture. For example, he relates the assumed greater worth of pure (or basic) research to the high intellectual status of the university in our society. The university is disciplinary. ``Insofar as pure science tends to be disciplinary, it is natural that the university should value the pure above the applied. Moreover, the taste of the university, because of the university's intellectual preeminence, becomes the taste of society'' [p 55]. Weinberg notes that pure science arises ``from the logic immanent in science itself; applied science arises from needs that lie outside science'' [p 55], so that as it devalues applied science the scientific culture also tends to devalue the social context. A problem emerges; an interlocking structure of culture and institutions tends to isolate science from practical problems.

The culture of science also incorporates the model developed by Vannevar Bush in his 1945 report, which asserts that social benefits flow linearly and virtually automatically from the conduct of basic research [Bush, 1980]. The Bush model is ``linear'' in two ways; first, the benefits are proportional to the amount of basic research supported and, second, the new knowledge flows as through a pipeline, that is, through applied research, development, etc., to the creation and delivery of the expected benefits. Thus in this model the university researcher following the canons of his profession is automatically, i.e., with no cognizance of social needs, a social benefactor, even though these canons tend to isolate him from the broader context in which his results will be used.

Another manifestation of this culture is that the most admired and highest-status practice of science is adequately-funded basic research by an individual tenured professor at a research university. Because of this high status most if not all research institutions, through the culture of their constituent scientific staffs, strive toward this paradigm. For example, national labs emulate the paradigm with forms of tenure, resident graduate students, etc. Because this paradigm governs behavior by setting professional goals, standards, and incentives and, like any pillar of the institutional status quo, inherently resists change, we must ask whether---in an era of change---it helps or hinders science.

Therefore, the paper focuses on this paradigm, rather than surveying how each discipline links to its context. I examine this paradigm because it is a great stabilizing force in science. I also recognize the strength of external forces for change. Problems arise in the clash of such forces.



next up previous
Next: Interactions With the Up: The General Context Previous: Change itself.



U.S. National Report to IUGG, 1991-1994
Rev. Geophys. Vol. 33 Suppl., © 1995 American Geophysical Union